Genevra Littlejohn reviews Cinder Ella by S.T Lynn

Cinder Ella by ST Lynn

Fairy tales are comforting because we know how they’re going to go. These days, with the advent of modern fantasy, there might be a lot of changes to the incidentals. Maybe the Prince is a marine biologist. Maybe the Evil Stepmother is a media mogul in NYC. Maybe it’s set in a post-apocalyptic wasteland, and Snow White is aided by some helpful zombies; maybe it’s set off planet and Rumpelstiltskin owns a space station. But we know, unless it’s produced by a horror publisher or written by an author lauded for her edginess, that we’re probably going to get a happy ending.

I came across S.T Lynn’s Cinder Ella by accident, looking for something else. But the official copy caught my attention:

Ella is transgender. She’s known since she was young; being a woman just fit better. She was happier in skirts than trousers, but that was before her stepmother moved in. Eleanor can’t stand her, and after Ella’s father passes she’s forced to revert to Cole, a lump of a son. She cooks, she cleans, and she tolerates being called the wrong name for the sake of a roof over her head. Where else can she go?

I grabbed an ebook copy off of Amazon, and I read it on my phone, which was actually not something that I’ve done before. I was immediately charmed. The story is brief at 62 digital pages, making it perfect for a bus read or to pull out while you’re waiting at the doctor’s office. And while I expected total fluff (that being one of the provinces of many retellings of fairy tales) I got a little something more. Ella is, from the first page, a delightful heroine. She takes what pleasure she can in the little kindnesses of the day (a happy dog, a rose cutting beginning at last to shoot) but doesn’t balk at dreaming bigger. Even when she’s downtrodden and abused, she doesn’t lose the ability to look for joy in and improve her situation. But for all of that she is not saccharine or sickly sweet. She grows angry. Her pain is raw. And so much of her determined happiness is simply her best coping mechanism for dealing with cruel, abusive family.

The story is absolutely a piece of wish-fulfillment, and frankly I think that’s a good thing. There’s just not a whole lot of fantastical representation of black trans WLW, and what we do see is rarely so sympathetic or so loving as this. Ella gets to eat delicious food, she gets to wear a designer dress, she is pursued by the heiress to the kingdom. When’s the last time we saw such blatant gift-giving to trans readers of color? Every bit of abuse heaped on Ella by her stepfamily is contradicted by the other people that she meets, and while even this brief narrative doesn’t suggest that everything is just going to be mended as though the hurts were never real,

Due in part to how short it is, there’s a lot in this story that doesn’t get told. We know who the Fairy Godmother-stand in is, but we don’t know anything about her, or how Ella came to her attention, or how magic works in this world and why people are fairly careless in witnessing it. We know Ella’s backstory so well through sheer cultural saturation that it goes almost entirely unmentioned. We know all the roles–the Princess where the Prince would be in most tellings, the nasty stepsisters and evil stepmother, the animal companion–but we aren’t given any details about their internal lives or motivations. This is a quick, bouncy story with a very direct energy, and it doesn’t need to be more than that.

The single criticism that I honestly have, viewing this for what it is, is that I wish Ella’s mother had been present in the text. In the oldest versions of Cinderella, it is actually her mother who performs the acts that the Fairy Godmother takes over in more recent versions. Sometimes the mother is a fish, or fish bones, as in the fifteen-hundred-year-old Chinese story of Ye Xian, sometimes as in Aschenputtel she is the tree that grows over her own grave, and the birds that sing in the tree, and the bones in the grave below. But regardless of her form, in most versions of the story the dead mother’s influence is a tangible thing, in both the jealousy and hatred of the stepfamily, and in the deep strength and self-assurance that Cinderella is able to find for herself. She doesn’t appear in this tale, which I thought was a wasted opportunity for depth.

Unusually, Ella’s father’s influence does make an appearance, in a song that she hums to herself in the beginning. Given that most of the characters with names or speaking lines in the story are female, I thought it was meaningful that one of the only representations of masculinity was loving and gentle. Frequently in WLW fiction the male characters are boorish or cruel. It was kind of an interesting turnaround to see only the kinder side of fatherhood, while women were given as much to unkindness and manipulation as they were to sweetness.

All in all, this one’s an enjoyable afternoon read. 3.5 of 5 stars.

CONTENT WARNINGS: Transphobia and anti-trans abuse, body shaming, fat shaming, some race-specific insults and attacks (“ashy elbows” and braid pulling), kidnapping, homelessness. No sexual assault.

Genevra Littlejohn reviews Ninefox Gambit by Yoon Ha Lee

Ninefox Gambit by Yoon Ha Lee

Imagine that you are telling a science fiction story for cavemen, a hundred thousand years ago. Imagine that you’re all sat around a fire, half-covered by an outcropping of stone, hoping that tomorrow will be drier than today, and you decide you’ll tell a story about the far future. Imagine that somehow you have the gift of true sight, and you dream up a simple story about a foiled weekend lunch date in Manhattan. Something simple–two people match on Tinder, but there’s a problem with the subway, and then the taxi driver is a bit of a character but misunderstands where he’s supposed to be taking her, and she ends up walking home from the wrong restaurant, glad that she remembered to throw a pair of flats into her bag.

Where do you start? How do you guide your listener into the setting? Say, when your character has to take that taxi. Do you start by trying to explain an internal combustion engine to your listeners, who have never seen smelted metal? Do you try to describe glass as translucent as water to an audience who has never seen so much as a rough glass bead? How do you describe the setting, miles of skyscrapers and roads teeming with passerby, to someone who has never seen a man-made wall? How would you even begin to describe a smartphone, and then a dating app, to a people who have no written language, and who might only meet twenty or thirty other people their entire lives? How do you explain all this in-narrative, when any character who lives there is so accustomed to everything as to find it invisible, but it is so far beyond the understanding of your listener as to seem like magic? How do you get to actually telling the story, when the underpinnings would take a year to explain?

Yoon Ha Lee, the master who wrote Ninefox Gambit, gets around this dilemma by explaining almost nothing at all. The reader is plunged into the river of narrative facefirst, mercilessly, and had better learn to swim–because the water is picking up speed.

Ninefox Gambit is a piece of military science fiction set in a world whose cultural mores, technology, history, are all beyond our easy understanding. If it is in our own future, this book is set so far ahead as to be unrecognizable. But if the world is as opaque as a river full of silt, still the characters are as sharp as the sunlight off a fishscale. Cheris would be Asian, if she were from Earth; her hair is dark, she uses chopsticks and has a fondness for quick-pickled vegetables with her rice. These things are recognizable, comfortable touchstones for me personally in a book that is full of so much that is alien. If Cheris were a 21st-century American, she’d also be considered a lesbian; her people don’t have a word for it.

(Do you have a word for a woman whose hair is one inch longer than another woman’s? It goes unremarked-upon.)

The universe, or at least the vast number of planets under control of the empire for which Kel Cheris fights, operates under a technology that requires consent to function. Specifically, it is the calendar that requires consent, the sacred days and the unremarkable ones, the hours and the minutes. As long as the people in a system operate under the empire’s calendar, the empire’s technology works there, including its “exotics,” weapons that can fold space, or cause radiation to emit from every entrance (doorways, windows, open mouths, nostrils, pores…), or shatter its victims like cheap candy glass. This agreement is maintained through strict, society-wide adherence to calendar holidays. Not the fun kind where you might get off work early and throw a picnic, but the kind where heretics are tortured in incredibly horrific ways, and everyone gathers around the far-future-television-analogue to witness and to meditate on what they see.

(Miss viewing one of those events, and you risk being the guest of honor at the next one. It is not very difficult to do something which would see you accused of heresy. So the wheels of Empire are greased.)

Captain Kel Cheris does what she is told, largely. She cares about the people under her command, but she understands that when she decided to pledge herself to the Kel, the warrior class, she gave up her life to death, and that all those she commands had done the same.  When she sees a way to maybe win a battle that is just a little bit heretical, she goes for it–and as a result she sees her command stripped from her and her company shattered. To redeem herself, she is given the opportunity to develop a tactic for taking back the Fortress of Scattered Needles, an outpost which has been suborned by heretics. Find a way to do that, she is told, and you may regain your command and keep your life.

The problem is, there’s no straightforward way to do it. The Fortress of Scattered Needles is a nexus with an almost-impenetrable defense, and any empire general hoping to attack it will find that her own weapons will not work, due to the heresy crazing the calendar. There is one who could have done it, when he lived…the Immolation Fox, the mad traitor Shuos Jedao. He was not Kel, but he worked with the Kel; even badly injured, he took the battle of Candle Arc with eight-to-one odds. And then four battles later, he annihilated his own entire fleet, taking his opponents’ fleet with it, and shot all his prized officers in the head. He was executed, and his soul has been kept locked in stasis for the last several centuries, brought out only rarely to win unwinnable battles.

So the strategy that Kel Cheris devises is, wake up the murderer Shuos Jedao, and assign him to me. And he is so assigned–anchored to her body, that is, as a shadow who whispers in her ear and flickers in her mirror. She’s given a rank she has not earned (so that the other Kel, literally programmed to obey commands from superiors, will follow her) and given a small fleet, pointed at the enemy, and set loose. She wants to win, and she wants to survive. But Jedao does not sleep, and for all that he is dead, he is not powerless. Cheris must use his experience and military brilliance without falling prey to either herself–and she grows more and more certain that to make it through this situation, she’s going to need to understand why he did what he did, four hundred years ago.

To say this book is complicated is an understatement. It makes you work for your satisfaction, but it is never plodding or slow, and it does not get weighed down by its own backstory. The battles get ugly, the tortures inflicted on heretics are ghastly. But despite that, there are moments of real beauty, both natural and technological. And maybe more important, the book reinforces, over and over again, that the people on all sides of a battle are people. They have favorite candies and sorts of pickled cabbage, they have hobbies, dislikes, personal traditions. Cheris has a fondness for serialized dramas that anyone who’s ever been in a fandom would recognize. So it is that when Lee writes of a million dead at the battle of Candle Arc, the reader can not help but be reminded that it is not just a number. There is bravery, but not much in the way of machismo; Cheris’s own martial skill is something she is quietly proud of, but she is not given to braggadocio. Being resigned to death is not the same as longing for it; being awake is not the same as being alive. And in a war where the loss of thousands might be a skirmish, it can be difficult to tell who is the more human: one’s commanding officers, or the undead murderer murmuring in one’s own skull.

This is not a piece of traditional, hyper-masculine military SF. While there is loyalty and the love of comrades, patriotism is not held up as a moral ideal–more it is a tool, like a calendrical blade, that can be used against your enemy only in certain terrain. Not even the main character believes that might makes right, but simply that might makes, for a little while, some silence. There is respect for superiors and those more experienced, but there’s also an understanding that there are different forms of corruption, and that the longer one lives, the likelier one is to succumb to them. But this book does share one thing with so many of the others in its genre, and that’s the idea that as long as you can still fight, there is hope.

Content warnings: Torture and other violence (coldly described rather than in a fashion to titillate, but it ranges from one-on-one to starship fleet against fleet, and the weaponry used is sometimes the stuff of nightmare). Sexual assault (again, not explicit). A very great deal of character death.

FINAL SCORE: A rare five out of five stars. Technically and narratively spectacular.