A Genre-Defying Queer Black Memoir: The Black Period by Hafizah Augustus Geter

the cover of The Black Period

Buy this from Bookshop.org to support local bookstores and the Lesbrary!

In 2023, I was a judge for the Nonfiction category of the Lambda Literary Awards. One of the books I read—the one that ended up winning for the category—was The Black Period: On Personhood, Race, and Origin. This is a brilliant, expansive book that I don’t feel qualified to really speak about, because there are so many layers going on in this narrative.

Geter is a poet, and you absolutely tell in this memoir. There are so many shining lines—”Safer to be accepted than loved, I thought.”—even when describing seemingly inconsequential details, like, “Even though she laughed constantly, it was like every laugh took her by surprise.”

This book is an embodiment of the idea that the personal is political. While this is in some senses a memoir, it’s also much broader than that. Geter traces back how her life is connected to all that came before it: her disability is connected to her parents’ health problems, which are connected to the racism at the foundation of the United States.

This is why The Black Period doesn’t fit neatly into the memoir category: it’s also a history book, and a collection of essays about art criticism and Afrofuturist thought, and it’s also about the connected struggles of Indigenous and Black people in the United States. Oh, and it includes original artwork from her father, a well-respected artist in his own right.

I can’t believe this book, which has won multiple awards and made several “best of” lists, is still so underread, even now that it’s available in paperback. This would be a fascinating book to read in a group, or to study in a class. I need you all to go out and read it so we can talk about it together. It’s one I can’t stop thinking about.

Danika reviews The Book Eaters by Sunyi Dean

the cover of The Book Eaters

Amazon Affiliate Link | Bookshop.org Affiliate Link

This dark fairy tale dances on the line between fantasy and horror. It follows Devon, a book eater, who is part of one of the aristocratic houses of book eaters (think vampires, but they eat books instead of drinking blood). She is one of very few women book eaters, which means she is primarily valued for her ability to get pregnant. (We only are introduced to cis book eaters.) She’s raised on a strict diet of fairy tales and is expected to be married to two successive houses, producing an heir for each and then leaving the child with them.

When we meet her, though, she’s on the run with a mind eater child. Instead of being born with a craving for ink, Cai craves human minds. She should have left him to be controlled by the house, weaponized and dehumanized, but she refuses. She’ll stop at nothing to keep Cai safe–including finding people for him to feed on, leaving them either dead or robbed of their memories and senses. Her only hope is to find the secretive house creating a drug that stops mind eaters from having to feed on minds to stay alive.

This book rotates between current day and how Devon ended up here, starting from her childhood. Despite having a rough idea of Devon’s past before getting those chapters, I was just as absorbed in her backstory as in the present day perspective.

From the premise, I thought of this as a horror novel, but despite the bloodiness and, well, the idea of a mother hunting and sacrificing people to her mind eating son, it reads more as a fantasy to me — a fantasy novel with teeth.

This is a fascinating look into the horrors we can do for love, especially maternal love. At several points, Devon reiterates that love isn’t necessarily a good thing. Her love for her son has left a trail of bodies in its wake. And to be clear, Cai isn’t just a monster. He is a sweet, intelligent boy who doesn’t want to feed on people. Despite her love for him, though, Devon knows her life would be better without him. Maybe the world would be, too. She’s daydreamed about his death even while stopping at nothing to keep him alive. Maybe that’s the horror, more than the deaths.

This narrative is also concerned with the gendered ways people are raised, and the limited set of expectations and imagination we have because of them. Book eaters are said to be without imagination; they can’t actually write any stories themselves. They can only conceive of what’s been fed to them, and with Devon and the other book eater women, those stories are carefully selected to encourage them to be passive and obedient.

Because this is the Lesbrary, of course Devon is sapphic, and she also has a minor romantic subplot with another woman. This is a small part of the book, but it was interesting.

I will say that this felt a little distanced, like watching the story unfold from above instead of being right in the thick of it. I’m not sure how to describe that or why it gave me that impression, but I know lots of readers balk at that sort of story. For me, it matched the generally thoughtful and even philosophical tone of the story, but your miles may vary.

This was a thought-provoking and unsettling read that is perfect for fall.

Content warnings: body horror, gore, violence, domestic abuse, and violence against children

Danika reviews Buffalo is the New Buffalo by Chelsea Vowel

the cover of Buffalo is the New Buffalo

Amazon Affiliate Link | Bookshop.org Affiliate Link

This is a collection of Métis futurism stories that rejects the concept that “education is the new buffalo” and instead imagines how Métis worldviews have survived colonialism in the past and present, and how they can influence the future.

I’ll be perfectly honest and say I do not feel qualified to discuss this book, but I thought it was a fantastic and fascinating read that I want a lot more people to pick up, so I’m going to give it a try. First, some background. Indigenous futurisms is a concept inspired by Afrofuturism. As Vowell explains, they “seek to discover the impact of colonization, remove its psychological baggage, and recover ancestral traditions.”

Despite the name, it’s not just located in the future — which is to say that although some of these stories are science fiction, Indigenous futurisms (and Afrofuturism) doesn’t neatly fit into that box. This collection also includes alternative histories, for instance. It’s also necessarily political: “whenever we try to envision a world without war, without violence, without prisons, without capitalism, we are engaging in speculative fiction. All organizing is science fiction” (Walidah Imarisha).

Vowell writes in her introduction that she recognizes Indigenous people exist across the globe, all with their own distinct stories and viewpoints, so she labels her work as specifically Métis futurist, with all the stories taking place around her home of Lac Ste. Anne.

She also discusses how the history of the science fiction genre is intertwined with colonialism, reflecting settler-colonial anxieties and posing colonialism as inevitable, that the only choice is whether to be the colonizer or the colonized.

Vowell also explains that these stories are meant to inspire action. They “invite the reader to co-constitute potentialities with [the author]” and “You don’t have to be Métis to get it! Our past was full of relationships with non-Métis, as is our present, and who knows how much more that web of relationality will expand into the future?”

One of my favourite things about this collection, and something that furthers that goal, is that the stories include footnotes and are each followed by an essay explaining Vowell’s thought process behind them: “These explorations expand this work beyond creative writing; I am ‘imagining otherwise’ in order find a way to ‘act otherwise.'” While the stories are fiction, there is a lot of research that went into many of them, and the footnotes explain which parts are based in fact and which were changed.

Of course, this is the Lesbrary, so I wouldn’t be here if it wasn’t also queer. (Chelsea Vowell also identifies as queer.) At least four of the stories are sapphic, though I recognize that this is applying terms from a completely different cultural context. In several stories, it’s just mentioned in passing that the main character is attracted to women, but in others, the character’s queerness is more central to the story.

In “Buffalo Bird,” the main character and her mother are rougarou, shapeshifters who transform into powerful black mares, and that shift is usually through anger. Angelique and her mother are both criticized for not being sufficiently feminine, especially because Angelique has no interest in marrying a man. Vowell explains that these gender norms and this heterosexism have been enforced through colonialism and that they have “erased and punished fluid sexual orientations and gender identities that existed pre-Contact.”

In another, a queer Indigenous feminist collective co-parent a kid together. And then there’s one with this line, about falling for a woman who’s also a literal fox: “I swear, I’d have done anything to keep her looking at me like that, even if part of me did feel like she was thinking about eating me up. Maybe especially because of that.”

While it’s unusual enough to have a short story collection with footnotes and explanatory essays, they also play with form in different ways. One is told as an academic talk. One is the same story told three times: as hint fiction (under 25 words), microfiction (under 300 words), and then as a short story.

Many of them feel like thought experiments. In one, buffalo are returned to the plains — all at once, with herds crashing through Ikea walls. Another takes the concept of Métis as a “forgotten people” to create a culturally rooted Métis superhero who is instantly forgotten by anyone who isn’t family — and uses that to sabotage colonialist projects. In another, parents implant their children with nanites that translate all language input into Cree, making them first language Cree speakers who will keep the language alive but will also be unable to learn any other language. One story follows a world where most of the population hibernates until the world heals from its damage, with technology maintained by an Indigenous crew paid with parcels of land — and one plans to use this opportunity for revenge and to determine who wakes up.

This was a thought-provoking and engaging collection, and I really enjoyed reading the essays to see Vowell’s inspiration and intentions behind each story. Vowell is also the cohost of the podcast Métis in Space and co-founder of the Métis in Space Land Trust, which has bought back land around Lac Ste. Anne.

I highly recommend this one, and I’m eagerly anticipating whatever Chelsea Vowel writes next.

Content warnings: racism, suicide, drug use and overdose, violence