Kelly reviews Hello Cruel World: 101 Alternatives to Suicide for Teens, Freaks, and Other Outlaws by Kate Bornstein

After the success of the It Gets Better project and the recent publication of the accompanying book, I wanted to revisit another book aimed at suicidal young queers. Kate Bornstein’s Hello Cruel World: 101 Alternatives to Suicide for Teens, Freaks, and Other Outlaws was first published in 2006. Bornstein is well known as a performance artist and gender warrior, and this book she offers advice for young folks facing bullying, depression, and suicidal thoughts. This book will appeal to some young people for its honesty, though it may turn others off with its occasional corniness. Many adults are likely to enjoy it as well.

The book’s opening chapters drag a bit. Some teens may appreciate the crash course in gender, sexuality, and oppression, but the lack of depth will frustrate others. The heart of the book consists of the 101 alternatives. Each suggestion has been rated for ease, effectiveness, safety, and age-appropriateness. Options range from self-reflective activities like #7: Trash your preferences and reboot, to pure avoidance, as in #14: Run away and hide. Each item has some explanatory text and often further resources to seek out. They are easy to browse and skip through, and the book is best viewed as a guide for occasional reference. Many alternatives are cross-referenced. For example, many lead back to #34: Sing for your supper. Bornstein wants young people to see how to capitalize on their experiences, and uses her own life examples to show the ongoing benefits of self-empowerment. As she is Auntie Kate, some of the recommendations are controversial. However, though she lists self-touch and drug use as options, both are explained within a particular–and quite reasonable–context. (Some parents or teachers may feel uncomfortable with references to sex and drugs, but hey, maybe they could use #7 themselves.)

Overall, Bornstein has created an amiable, flexible set of tools. She recognizes that a lesser form of self-harm is better than suicide, a perspective rarely acknowledged by adults. Her goal is not to trick anyone into being a happier person, but rather to help us grow stronger and build skills to cope in this cruel world.

P.S. Special bonus: the introduction was written by Sara Quin!

Kelly reviews Inferno by Eileen Myles

Inferno: A Poet’s Novel, Eileen Myles

If the flight from Minneapolis to Vancouver had been just a little longer, I would have finished this book in one sit. Not because of the plot—basically nonexistent—but because of the feeling, thought, feeling. Plus, the hot and sometimes hilarious sex, of course.

Though subtitled “A Poet’s Novel,” this piece is only vaguely fictional, referring to real figures from Myles’ life and incorporating previously published poems. Myles brings a poet’s precision to this semi-fiction, semi-memoir. Take these opening lines:

My English professor’s ass was so beautiful. It was perfect and full as she stood at the board writing some important word. Reality or perhaps illusion. She opened the door. With each movement of her arms and her hand delicately but forcefully inscribing the letters intended for our eyes her ass shook ever so slightly. I had never learned from a woman with a body before. Something slow, horrible and glowing was happening inside me. I stood on the foothills to heaven. She opened the door.

After introducing Dante to the class, this English professor asks students to write their own infernos. The class groans. Eileen writes hers alone at the kitchen table at home. Her professor’s public response to Eileen’s poem makes her wonder, could this poetry gig be a job? There is little plot in the book, but that is not the point. When I heard Myles speak in Vancouver, she said she wrote this book to explain being a poet. It is a thorough and provoking explanation.

In many ways, this book has nothing to do with the original Divine Comedy. Dante’s judicial nature and firm vengeance are absent; Myles is not teaching us how to be good; and other than a dose of guilt, there’s nothing Catholic about this piece. However, like Dante, Myles is a poet on a journey, through a spectacular and sometimes grotesque universe; and though there is no single Beatrice, it is women who bring Myles through. Her discovery of her sexuality is written in glorious detail: the awkwardness and the joy resonate equally.