“The first place homosexual should be able to turn to is the Church. Sadly, it is often the last.”
I am deeply honoured to have been given the opportunity to read and review We Love You, But You’re Going to Hell by Dr. Kim O’Reilly. This is a very important book, one of which I believe we need many more of in this world.
This nonfiction book delves into the current crisis of Homosexuality vs Christianity. In her introduction, Dr. O’Reilly encourages people to read this book even if it is simply to strengthen their own beliefs. She clearly wants to get this book in the hands of as many people as possible and to encourage discussion. The introduction is non-confrontational, something I think is very important when dealing with issues like this. It is merely asking that people read this book with an open mind, to question both their currently held beliefs and the ideas given throughout the book. It leaves the door open for a lack of change of mind – which, when challenging people’s long-held beliefs, particularly religious beliefs, is incredibly wise.
As I was reading this, I could think of about ten people I wanted to pass it on to, friends and family alike. It covers a variety of topics, almost all of which are brought up in most debates about homosexuality. It answers questions, gives private testimony, and also analyzes scripture in a way that few likely have.
This book works as a marvelous introduction to the debate of Homosexuality vs Christianity. It encourages further study, but gives brief overviews and thoughts based on the author’s own beliefs. It would be perfect for anybody who has never challenged their own beliefs on this topic. Someone who maybe just found out a loved on is queer and is struggling with their love for them vs their love for God. Someone who wants to know more, or who wants to hear an opposing view on a strongly held belief. Personally, as somebody who has been deeply invested in this particular topic for going on a decade, I felt it a little light at parts, as though the author could have gone deeper. However, I am fully aware that I am not the target audience for this book, and that by going deeper or heavier Dr. O’Reilly may have alienated some of those who are the target audience. So, in many ways, I understand why she did it.
One thing to be aware of about this book is that it is very United States-centric. It is clearly written by an American and for Americans. Because of this, as a Canadian, there were a lot of things I was lost on, or that I felt weren’t present in my own experience growing up as a queer Christian. While this is not enough of a negative for me not to want to show this book to other non-American’s, it is something I feel I have to warn about, as in some sections the amount of American-centrism was quite jarring (at one point the author states that one member of the couple being a citizen of the United States is a requirement for being married with no follow-up specifying that this is obviously only a requirement in the United States).
There also isn’t a lot of discussion about transgender issues, or people who identify as bisexual, pansexual, or polysexual. Similar to what I said above, this could be because the author felt it would alienate the target audience to throw so much queer vocabulary at them. I am not sure. But it is something to be aware of.
My final criticism, and this is really the only one that might hold me back from giving this book to certain people, is that too often there are quotes for which no reference is provided. Almost every quote credited to “anonymous” does not have a source, and there are multiple quotes throughout the book that are not credited to any speaker and do not have a source. This lack of crediting causes these quotes to lose credibility – after all, anonymous could be the author herself for all we know. Because of this, I would be hesitant to give this book to any academically-minded Christians, or really anyone who would read this with the intention of proving it wrong. Seeing as the author is a University professor, this feels like a surprising oversight.
Despite these things, however, I still feel this is a very important book. I would recommend it not only to Christians who are unsure about their views on homosexuality, or who are looking for something to challenge them, but also to any member of the LGBT community who has felt alienated by the church. I hope that this book sparks more similar books – not just for Christians, but for people of all religions.